I've been thinking a lot about George
Lakoff, Elephants
and Framing. I am a
big fan of Lakoff's work and have distributed multiple copies of "Don't
Think Of An Elephant" to many interested parties. I consider it essential
that progressives and Democrats learn from Lakoff's work. But, as much as I
enjoy his work, there is something that has still not allowed me to accept it
fully.
Lakoff has done, I think, a superb job of identify the Republican frame. The "Strict
Father Morality" explains so much of the Republican program of the last
20 years that it is hard not to believe it is correct. The source of my
discontent is Lakoff's counter frame for Democrats and progressives. The "Nurturant
Parent Morality" just doesn't ring true to me as the heart of
progressive morality.
There are two aspects of it that gnaw at me:
- "Nurturant" is a framing word that still entails a sense of
namby-pamby, bleeding-heart liberalism. The kind of weak-kneed, jellyfish,
why-won't-anyone-love-me frame that has painted Democrats, liberals and
progressives into a corner.
- "Parent" is a framing word that invokes a paternalistic sense of
relationships. If Democrats and progressives are supposed to be
"nurturant parents" doesn't that, of necessity, infantilize the
people we are dealing with?
The first problem can be dealt with if we realize that "nurturance"
is the frame, not the framing word. We want to invoke the concept of nurturing
people to a better life without necessarily using the word
"nurturance". Unfortunately, the explicit discussion of framing within
the progressive community has lead to people using "nurturance"
explicitly, which leads in turn to the entailments discussed above. You don't
see Republican's talking about "strict fathers" but plenty of
Democrats have started talking about "nurturant parents". If anything,
the lesson Lakoff offers us is that words are dangerous and we should be careful
how we use them ("Back off! I've got a dictionary and I'm not afraid to us
it!")
It is the second problem that I think is more damaging to Lakoff's approach.
The Republicans may have a "Daddy knows best" approach. But Lakoff is
advocating a variant, a "Mommy/Daddy knows best" approach, that can be
just as domineering. At least in the "Daddy knows best" approach the
Republicans have a frame that explicitly embraces the authoritarian model.
Lakoff's frame is just as authoritarian, it just won't admit it.
Progressives, on the other hand, eschew this authoritarian approach to human
relations. They don't view humanity as a family made up of parents and children.
They view it as a community of shared interests.
This, I think, gets to the heart of the problem: both the "Strict
Father" and "Nurturant Parent" frames are built on the
"Family of Man" metaphor, in which all of humanity is viewed as
members of a family, some parents, some children. But that is not the only
viable metaphor for human relationships. An alternative metaphor would be the
"Community of Man" metaphor, in which all of humanity is viewed as
being equal members of a community.
In the "Community of Man", each of us has an equal right to a
certain level of human dignity ("Life, Liberty and the Pursuit of
Happiness") while at the same time we have a shared responsibility towards
each other to ensure we all have the opportunity to reach our fullest potential.
In the "Community of Man" there is no parent. There is no all-knowing
poobah who is responsible for raising us and teaching us right from wrong. There
may be people who have temporarily been given authority over certain sub-groups
in order to achieve certain goals. But those people are not assumed to be on a
higher moral plane by virtue of their position.
In the "Community of Man" there are people who are wiser, stronger,
more intelligence and/or more natural leaders than others. But in the
"Community of Man", such people are not elevated to a position of
moral superiority simply because of those qualities. In the "Community of
Man" it is not assumed that those who are blessed with greater skills are
thereby entitled to a greater say in the future of the community. Indeed, in the
"Community of Man", people who are blessed are all the more obligated
to use those blessings for the betterment of others ("Mankind was my
business" - Marley's Ghost).
The "Family of Man" metaphor naturally leads to a bifurcation of
society. The "Family of Man" encourages dictatorial rule
(Fascism under "Strict Father", Communism under "Nurturant
Parent"). The "Community of Man" metaphor is naturally immune to
this defect.
Now this is very important: when I argue that the "Family of Man"
metaphor has defects I am not arguing that the "Community of
Man" has no defects of its own. It most certainly does. For example, its
reliance on mutual cooperation and shared responsibility can encourage the
avoidance of responsibility. If the entire community is mutually responsible
then no one is individually responsible. This can open the
"Community of Man" to destruction through decay or attack from an
external "Family of Man" society. For example, the "Community of
Man" approach of a Mahatma Ghandi would have ultimately failed against the
"Strict Father Family" approach of Adolph Hitler.
It is my personal belief that a functioning society is one in which the
"Family of Man" and the "Community of Man" compete with each
other. It is only in the struggle between them that society as a whole continues
to survive. It is when one metaphorical approach dominates that a society risks
corruption and destruction.
America is currently in danger of total domination by a "Family of
Man" approach. Lakoff's "Nurturant Parent" frame, far from
countering this danger, may simply encouraging it in another form.
Discuss.